Matthew 6:26

Verse 26. Behold the fowls of the air. The second argument for confidence in the providence of God is derived from a beautiful reference to the fowls of heaven. See, said the Saviour, see the fowls of the air: they have no anxiety about the supply of their wants; they do not sow or reap; in innumerable flocks they fill the air; they fill the grove with music, and meet the coming light of the morning with their songs, and pour their notes on the zephyrs of the evening, unanxious about the supply of their wants; yet how few die with hunger! how regularly are they fed from the hand of God! how he ministers to their unnumbered wants. He sees their young "open wide their mouths, and seek their meat at his hand, and how cheerfully and regularly are their necessities supplied! You, said the Saviour to his disciples, you are of more consequence than they are; and shall God feed them in such numbers, and suffer you to want? It cannot be. Put confidence, then, in that Universal Parent that feeds all the fowls of the air, and fear not that he will also supply your wants.

Better than they. Of more consequence. Your lives are of more importance than theirs, and God will therefore provide for them.

(m) "Father feedeth" Job 38:41, Lk 12:24

Matthew 25:37

Verses 37-39. Then shall the righteous, etc. This answer is indicative of humility--a deep sense of their being unworthy such commendation. They will feel that their poor acts of kindness have come so far short of what they should have been, that they have no claim to praise or reward. It is not, however, to be supposed that in the day of judgment this will be actually said by the righteous, but that this would be a proper expression of their feelings.

Luke 12:24

Verses 22-31. Mt 6:25. See also Mt 6:26-6:33.

Verse 24.

(y) "ravens" Job 38:41, Ps 147:9

Acts 12:20

Verse 20. And Herod was highly displeased, etc. Greek, Bare an hostile mind, intending war. See the margin. The Greek word--θυμομαχων --does not occur elsewhere in the New Testament. It means to meditate war; to purpose war in the mind; or here probably, to be enraged or angry at them. What was the cause of this hostility to the people of Tyre and Sidon is not mentioned, and conjecture is useless. It is not at all inconsistent, however, with the well-known character of Herod. It was probably from some cause relating to commerce. Tyre and Sidon were under the Roman power, and had some shadow of liberty, (Grotius;) and it is probable that they might have embarrassed Herod in some of his regulations respecting commerce.

Tyre and Sidon. Mt 11:21. They were north of Caesarea.

They came with one accord. Fearing the effects of his anger, they united in sending an embassage to him to make peace.

Blastus the king's chamberlain. See Rom 16:23. The word chamberlain denotes an officer who is charged with the direction and management of a chamber, or chambers, particularly a bed-chamber. It denotes, here, a man who had charge of the bed-chamber of Herod.

Because their country was nourished, etc. Was supplied by the territories of Herod. The country of Tyre and Sidon included a narrow strip of land on the coast of the Mediterranean. Of course they were dependent for provisions, and for articles of commerce, on the interior country; but this belonged to the kingdom of Herod; and as they were entirely dependent on his country, as he had power to dry up the sources of their supports, and commerce, they were the more urgent to secure his favour.

(1) "highly displeased" "bare an hostile mind, intending war" (*) "accord" "consent" (2) "king's chamberlain" "That was over the king's bed-chamber" (a) "their country" Eze 27:17
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